Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life. For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection: Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.
Because of the love I felt for my wife and daughter, I would have done anything…even to enduring a long and tortuous death if necessary in order to save them. I would fight tooth and nails until my last breath to make sure they live on…and that…I realized is exactly what Christ did for us in the Garden and on the Cross.
What is Atonement? Bible Meaning and Definition
The love I felt for them, was the love He felt for me as He atoned for my sins. The very thought of my family suffering… caused a love to stir within me that can only be described as divine. Because Christ knew all of us before we came to earth, He was able to draw upon the memories and the love He had for each and every one of us. The very thought of our suffering motivated Him to go through with it. Now He asks us to cultivate that kind of love not only for our family members but for even our enemies.
Imagine a man running for his life through the desert with his enemies chasing closely behind.
They have swords and clubs ready to fall on this man. They will not show mercy. The man knows that if he can reach the tent of the great sheik, that he can gain his protection. The sheik places the hem of his robe around the man to declare him under his protection. When you have nowhere else to turn and your enemies are bearing down on you, the great Lord of lords is waiting for you to commit yourself to Him.
What is Atonement and Why Is it Necessary?
When you contemplate what happened to Christ, your life will not seem all that unfair. One of the most frustrating things in life is watching unfair things happen to yourself and to others. A baby was born in a cave among animals and feces on the ground. God in Christ comes to man, pleads with him to return, offers to forgive him and to put away all his sins if he will but trust Him. And when the sinner receives Jesus Christ as his Saviour, he too will say with Paul,.
We also joy in God through our Lord Jesus Christ, by whom we have now received the atonement reconciliation Romans And having made peace through the Blood of His Cross, by Him to reconcile all things unto Himself; by Him, I say, whether they be things in earth, or things in heaven. And you, that were sometimes alienated and enemies in your mind by wicked works, yet now hath He reconciled.
In these verses we see a two-fold aspect of reconciliation. We are reminded that the whole creation has been affected by sin. The cursed earth is the cause of the suffering, sorrow, catastrophes and death which come every day to the peoples of the earth. Indeed the earth needs to be purified. Yes, and the heavens also! Sin began in Heaven, when Lucifer, the son of the morning, rebelled and sought to exalt himself above the throne of God Isaiah Here we see the glorious work of Christ in behalf of sinners which becomes effective the moment one believes.
The believer rejoices that he has been brought back into favor with God and fully restored. We who are Christians were alienated from God and enemies in our minds. And because we are reconciled to God, personal relations have been settled. In a former lesson in this series on Justification we saw how judicial relations between God and man are settled. Here we learn that reconciliation turns the heart of the criminal toward the Judge in love. Let us read the following verses with care,. For He is our peace, who hath made both one, and, hath broken down the middle wall of partition between us; Having abolished in His Flesh the enmity, even the law of commandments contained in ordinances; for to make in Himself of twain one new man, so making peace; And that He might reconcile both unto God in one body by the Cross, having slain the enmity thereby Ephesians Under the law it was entirely out of order for a Jew even to eat with a Gentile.
The enmity between the two is common knowledge, and it can easily be traced in history. When Peter came to the house of Cornelius, he expressed the Jewish view on this matter Acts , and afterward his brethren took him to task for eating with Gentiles Acts He went into Galilee to bring light to the Gentiles who were in darkness Matthew , and thus fulfilled the prophecy according to Isaiah Isaiah How far reaching are the effects of His Atonement!
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That work is far too extensive to be contemplated in any single phase of it. The theme is so vast that a few ideas could never indicate its fullness. And yet, perhaps no word has been used more to represent the saving work of Christ than the word redemption. But we must guard against confining ourselves to this or any other single term lest we restrict the work of the Cross.
Redemption means to buy back something that had been temporarily forfeited. Chafer says,.
- The Fallen Walk and Every Broken Animal Will be Lifted to Heaven (The Living Needle Book 2).
- Understanding the Faith.
- Scriptures on the Atonement of Jesus Christ;
- Atonement of Jesus Christ;
- The Atonement of Christ;
- Perspectives (Life Book 1);
Redemption is an act of God by which He himself pays as a ransom the price of human sin which the outraged holiness and government of God requires. Redemption undertakes the solution of the problem of sin, as reconciliation undertakes the solution of the problem of the sinner, and propitiation undertakes the problem of an offended God.
Though parts of one complete whole, these great themes should never be treated as synonyms. Like every phase of the great doctrine of salvation, redemption is entirely the work of God Himself. When any man is redeemed, God Himself does it. The biblical idea of redemption is not confined to the teaching of the New Testament but is found throughout the whole Word of God.
The Atonement of Jesus Christ
Someone once said that the whole Bible is redempto-centric. We will have little difficulty in tracing the doctrine of redemption in the Bible if we keep in mind that the terms ransom and redemption are practically the same in meaning. Wherever you have redemption it is implied that a ransom price has been paid.
The Old Testament doctrine of redemption expresses the thought of setting free by payment of a ransom price. The thing redeemed might be a person or an inheritance. If a man became burdened with debt, and after mortgaging his entire property he still could not satisfy the claims of his creditors, he might mortgage himself, his own strength and ability. Actually he would become a kind of slave to his creditor. But, says God,. After that he is sold he may be redeemed again; one of his brethren may redeem him Leviticus Notice that the redemption must be accomplished by a relative, the next of kin, which idea has lead to the meaning of the title Kinsman-Redeemer.
Not only must the kinsman be the next of kin, but he must be able also to pay the price of redemption. Whatever the price, it must be paid by the redeemer Leviticus In the New Testament, three different Greek words are used to translate redemption, and without an understanding of these words the distinctions which they teach are lost to the reader of the English text:.
When He made the purchase in the market, He paid for every sinner-slave who was in bondage to sin, so that redemption was provided for all. This is agorazo, the purchasing in the market. But redemption is more than merely paying the price. After our Kinsman-Redeemer paid for us in the market, then He took us out of the market. He has taken us out of the market so that we shall never again be for sale or exposed to the lot of a slave.
Of course He takes out of the market only those who will go with Him, and when the sinner is willing to trust his Redeemer Who paid the ransom price, he is assured of deliverance from the hopelessly enslaved condition of bondage to sin. This goes beyond agorazo, the mere payment of the requisite price in the slave market. It takes us out of the market. This is exagorazo, the purchasing out of the market.
It is used at least four times in the New Testament, twice with reference to the redemption of Jewish believers from the curse of the broken Law Galatians ; The corresponding noun appears in the following two passages where the same subject is in view. It is as Dr.
- Salvation in Christianity.
- Heaven and Mel (Kindle Single)?
- From the Farm to the Table Potatoes (From the Farm to the Table Series Book 4).
- The Atonement of Jesus by R.C. Sproul | Ligonier Ministries.
- 2. Christ Knew Us Intimately Before We Came to This Earth;
- Atonement of Jesus Christ;
Christ will not hold unwilling slaves in bondage. Our redemption song is,. Thou wast slain, and hast redeemed us to God by Thy Blood. Revelation Do we not, in a voluntary sense, become bond slaves of Jesus Christ? This truth is typically set forth in the Old Testament. Read Exodus and Deuteronomy But he was not forced to go. If the slave loved his new master, he could voluntarily remain as a slave. Now the Christian has been set free by the Redeemer, but he has the choice to yield himself to the One who has redeemed him.
Our Lord Jesus is the perfect example of a voluntary servant, the description of which is found in Psalm 40,. Sacrifice and offering thou didst not desire; mine ears hast thou opened. Psalm This Old Testament portion is quoted in Hebrews , and it speaks of our Lord as the yielded Servant Who is in every respect the perfect fulfillment of the type. Now His desire is that we voluntarily yield ourselves to Him. See also Colossians For as many as are the works of the law are under the curse; for it is written, Cursed is everyone that continueth not in all things which are written in the book of the law to do them Galatians 3:l0.
Whosoever shall keep the whole law, and yet offend in one point, he is guilty of all James Now we have not kept the whole Law, and we know it. All who seek shelter under His shed Blood are redeemed from the guilt and penalty of sin. The work of the Cross consists of far more than deliverance from the penalty of sin, for it is set forth clearly in the Scriptures that the Death of our Lord makes possible also deliverance from the power of sin as well.
The Apostle Paul wrote,. For the grace of God that bringeth salvation hath appeared to all men, teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world; looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ; Who gave Himself for us, that He might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works Titus We stress repeatedly the fact that salvation is not of works, for no works of ours could avail for our redemption.
We cannot be content to know that we have been delivered from Hell. Christ died to deliver us from things that are unholy. We are saved unto good works Ephesians This is the practical aspect of our redemption, deliverance from the power of evil in this life. Both body and soul are under the sentence of death, and both need to be redeemed. Writing to the Ephesians, the Apostle Paul said,. For that day we are waiting, watching for the coming of our Saviour, the Lord Jesus Christ,.
Who shall change our vile body or, the body of our humiliation , that it may be fashioned like unto His glorious body, according to the working whereby He is able even to subdue all things unto Himself Philippians , Oh, glorious redemption! Oh, wonderful Redeemer! Latest Articles Q. Standing Together In Victory, Pt. You are here Home. The Atonement of Christ Related Media. The Explanation of the Atonement In attempting an explanation of the Atonement, it is important that we know something of what motivated the death of Christ.
He said, The Son of man came not to be ministered unto, but to minister, and to give His life a ransom for many Matthew The Extent of the Atonement The provision of the Atonement for sin is for all men everywhere. The message of the Gospel is that Christ died for all. A well-known passage in Ezekiel says, For I have no pleasure in the death of him that dieth, saith the Lord God: wherefore turn yourselves, and live ye. That the Atonement is universal in its offer and provision is clear from the following Scriptures, For the grace of God that bringeth salvation hath appeared to all men Titus The Apostle John sounds the same note when he says, And we have seen and do testify that the Father sent the Son to be the Saviour of the world I John The writer to the Hebrews says, We see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that He by the grace of God should taste death for every man Hebrews The risen Christ said to His disciples, Go ye into all the world, and preach the Gospel to every creature Mark The Effects of the Atonement We are to look now at some of the effects of the death of our Lord Jesus Christ as it regards God, and then as it regards man.
Speaking of Jesus Christ, he writes, He is the propitiation for our sins: and not for ours only, but also for the sins of the whole world I John And again, Herein is love, not that we loved God, but that he loved us, and sent His Son to be the propitiation for our sins I John In Romans the Apostle Paul speaks of Christ, Whom God hath set forth to be a propitiation through faith in His Blood, to declare His righteousness for the remission of sins that are past, through the forebearance of God.
The prophet Isaiah wrote, Surely He hath borne our griefs, and carried our sorrows; yet we did esteem Him stricken, smitten of God, and afflicted. He said, The Son of man came. I lay down my life for the sheep John He wrote , God. Have you received the reconciling work of Christ which He effected by His Death?
In Colossians and 21, we read, And having made peace through the Blood of His Cross, by Him to reconcile all things unto Himself; by Him, I say, whether they be things in earth, or things in heaven. Let us read the following verses with care, For He is our peace, who hath made both one, and, hath broken down the middle wall of partition between us; Having abolished in His Flesh the enmity, even the law of commandments contained in ordinances; for to make in Himself of twain one new man, so making peace; And that He might reconcile both unto God in one body by the Cross, having slain the enmity thereby Ephesians Chafer says, Redemption is an act of God by which He himself pays as a ransom the price of human sin which the outraged holiness and government of God requires.
But, says God, After that he is sold he may be redeemed again; one of his brethren may redeem him Leviticus